KWAKU FRIMPONG MARFO
Background and launch
The issue of social change in the world, and for that matter Ghana has been a major concern for many individuals, especially Sociologists. This composition seeks to examine the effects of sociable change around the traditional Ghanaian family, economy and politics. Social Modify, according to Zanden 1990, is the critical alterations inside the patterns of cultural set ups and patterns of habit over time. Needless to say, contact with the Europeans, Christian believers and Muslims as well as colonialism greatly affected and revised indigenous customs, institutions and values. To Sociologists, Sociable Change can be described as neutral principle which covers all the historical changes or versions in human being societies and this alterations could be positive or perhaps negative. In discussing a subject of like this, it would be created on the following pillars: 1 . Background and intro
2 . Hypotheses of Cultural Change (August Comte)
3. Causes of Sociable Change
some. Effects of Cultural Change
HYPOTHESES OF INTERPERSONAL CHANGE (AUGUST COMTE)
Comte believed that human societies evolved along a three step evolutionary method. These steps are the Theological, Spiritual and Medical or Positivistic stage. Relating to Comte, the Theological stage which is the first stage was dominated by priest and dominated by military males. In other words, world members' locations were dependant upon God or perhaps their religious beliefs. During this period Comte believed that major idea system emphasized the belief that the super normal powers, faith based figures were at the beginnings of everything. Monotheism is the ultimate belief in the Theological stage. The second stage which is the Metaphysical level, according to Comte, is definitely the transitional level in which secret, abstract pushes (for case Nature) replaced super natural forces as the power that talks about the functions of the world. This stage refers with the amount of renaissance when knowledge erupted and all varieties of learned guys question the existence of the assumptive ideas. Once again, with this stage, it truly is argued that the state and also other large agencies assumed control over man's day-to-day affairs. The third stage which is the positivistic stage may be the last and highest stage in Comte's work. In this stage, persons search for invariant laws that govern all the phenomena of the world- science and reasoning reign supreme. There were increases in populace, division of work in the firm with their linked problems. The vain search for supernatural beings is given approximately make means for the invainable natural laws that govern most phenomena. The causes of Social Alter
The causes of sociable change in an analysis of this characteristics can never become overlooked because of effects a developing country like Bekwai, ghana. One of the reasons behind social change is Colonialism. Colonialism can be explained as the fermage by a better country of your weaker one whereby a stronger nation uses the weaker country's resources to boost and enhance itself (stronger country). Colonialism was perpetuated through the intro of pretty uniform procedures and procedures over areas which were earlier known as governed below different constitutions and exhibitions. It also intended cessation with the inter-tribal wars which was fairly common before then. With all the creation of boundaries by European, the emergence of other politics units which usually came with these types of boundaries which usually rule for least independent coupled with wide open hostility towards one another that enforced the unifying force of colonialism. Another source of social transform is the use of money that the Europeans launched. It must be talked about clearly that some values existed during the pre colonial time era in the form of gold dirt, iron and brass among the Ashantis. However , money in the form of money and records as we have it today was introduced by Europeans. The advent of cash, according to G. T. Nukunya, brought a radical change in the...
References: Adjei J. Kingsley, Come a few do Cultural Structure of Ghana, a sociological procedure.
Nukunya, G. K. Traditions and Change in Ghana, an intro to Sociology, Accra, Bekwai, ghana Universities Press, 1995.